Posts tagged ‘Lord’

When Friends Disappoint: The Case of Few Partners in Prayer

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It seems that often times, Spirit speaks to me as I’m speaking to others. I’ve decided that such responses are applicable answers to the issues of many more than the one person to whom I’m writing, so I’ve decided to change some key details, so as to share them with you all. This is probably the first in a non-sequential series.

Recently, after a long absence from a social site, I returned to discover a post from a friend that she was disappointed that only a very few of her hundreds of Socialsite Pals had joined her only intermittently to pray for the victims of the disasters in Japan. She declared that she didn’t want to be Pals with such unloving people.

This was my response…

Dearest Kyoko, I can see from your story about not being joined in prayer, that you were very hurt emotionally.  I don’t ever think a person is wrong to express feelings. I noticed though that you used the phrase “call people on the rug”, asserting that it was the right thing to do. To me, this implies judgement. Perhaps you don’t mean it that way. In any case, it is not always wrong to express judgement, but we must do so very cautiously. So, I just want to share a few thoughts, not to correct you, but only to spur your reflection on the matter. I’m well aware I don’t know the details of the situation for any involved. Please don’t feel obligated to explain or feel that you must defend yourself. I’m just going to throw out some scenarios. What doesn’t apply, you can ignore.

You said you were praying hourly. I wonder how many of your Socialsite Pals even knew. The way Socialsite picks “top stories” for my Frontpage, sometimes I forget to click over to “most recent” and miss important stories. Other times, when I’ve been long absent or a lot of people have published, I might miss someone’s story that is hardly an hour old because I get tired of scrolling back. (Granted, this doesn’t happen as much on my current Socialsite account because I’ve limited my Pals but it’s a frequent occurrence on the site I use most!) And perhaps others, like myself, were not even on Socialsite. Now of the ones left, some may have been praying and not publishing. Some may be of the type who have hearts of prayer, offering up prayer for the intentions of those in need or in concert with the intentions of those they care about without remembering all of the details to pray specific words, but nonetheless God hears their prayers just as loudly. Some may have offered fewer prayers but with a deep sincerity that few can manage. Some may have desired to be in hourly prayer with you but could not, perhaps because of exhaustion or obligations to family. We all have different callings. Further, intercession is a spiritual gift. It is not everyone’s gift, and it is no better or worse a gift than any other.

What I’m really trying to say, Kyoko, is that it benefits us and others to believe the best of others unless we have hard evidence to the contrary. Where evidence exists, confrontation is best made directly and privately, allowing the person to make amends rather than potentially shaming them such that they turn further from God. Even when evidence is present, it behooves us to be forgiving, realizing that persons sometimes fall short not because they are uncommitted or uncaring, but because they are ignorant of their own limits or struggle with pride in admitting those limits. Forgiveness is not something to be asked for but something to be silently offered – giving the problem back to the person it belongs to for our own piece of mind. At a point much earlier in my spiritual journey, your admonishment of your Socialsite Pals for not joining you in prayer would have felt like a hard and undeserved slap in the face. I likely would have felt betrayed by someone I trusted to accept me. At the same time, I may have felt wrongfully ashamed for not measuring up to your expectations, the expectations of someone I admired. I don’t know how many, if any, of your Socialsite Pals are young in their spiritual journey (which has nothing to do with how long ago they accepted Jesus the Christ as their Savior), but in my Christian youth, feeling rejected, I would have probably quietly disconnected from someone who could help me grow and then drifted farther away from the embracing love of my Lord.

As I said, I don’t know the specific circumstances regarding your request to your Pals. I also know nothing of their replies, their reasons for not joining you. I merely wanted to offer you a perspective you may not have had the opportunity to discover. God bless you. You are a beautiful woman, inside and out. I hope we continue to have the opportunity to grow together by Spirit’s guidance.

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The Way, One Truth, God’s Love

Doorway, Melkite Greek Catholic Church, Damasc...

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[Note: This is a first draft, but I wanted to go ahead and publish it. Throughout this post, you will see “(link)” which is a note to myself to add a link or citation. I will eventually return to replace these, but if you have a question about a particular one, please leave a comment and I will try to respond more promptly.]

My mind is a whirlwind of thought and emotion. Like so many, I really do desire to do God’s will, but struggle to know what it actually is. I was listening to a book on CD by Sheila Walsh (link) during a recent road trip. She was explaining how the apostle Paul, then Saul, really thought he was devout and doing the right thing, persecuting the Christians, by keeping the Jewish faith pure. The Risen Christ blinded him, a physical manifestation of his spiritual nature, then showed him The Light. As I have been reflecting on the readings this Advent Season and thinking about the Second Coming, I’ve felt the responsibility to share the Word weigh heavily upon me, but I’m confused and filled with trepidation.

I want to boldly share the Good News. At the same time, I’ve been moved with empathy by stories of homeless persons who feel unwelcome at shelters that require them to participate in faith practices that differ from their beliefs. I am likewise disturbed by the declaration of some Baptists that Catholicism is a cult. The anti-Muslim sentiment of so many self-proclaimed Christians is troubling as well. I don’t want to be unloving in declaring God’s love for all.

I remember Pope Jonh Paul II, the Roman Catholic Pope, coming under verbal fire for declaring that the grace of Jesus the Christ is available to those who have not heard the Good News. Recently I read a blog (link) that insists that when Jesus Christ says “No one comes to the Father except through me, (link)” He meant NO ONE who doesn’t know and believe in the Passion of Christ will be admitted into heaven, so we must take the Good News to as many people as possible and accept that most of humanity will perish. Who is right? Both seemed convincing. I wonder, are we each just a story or are we the essence of our actions?

The song line, “They will know we are Christians by our love” (link) is sometimes spoofed by changing “love” to “T-shirts.” While the emphasis is to point out that a changed heart must be reflected in our actions, I’ve wondered if the original song line doesn’t reflect the Truth in its entirety. Does living The Way insist knowledge of its source or name or professor or rather adherence to its principles? Jesus the Christ said, “I am The Way, The Truth, and The Life. (link)” The Son of God calls us into communion with God by showing us the perfect example in human form of obedience to God. I notice that The Lord never says “Be me.” Surely, you realize that would be in conflict with The Creator’s admonition of Adam and Eve for eating from the Tree of Knowledge (link). This leaves me with more questions.

Am I mistaken to now believe that being a Christian means living the example of Christ? The deepest question then is whether someone can know how to without knowing and understanding the totality of His life and Passion. I’ve come to a place of finding it easy to have empathy for and forgive others because I recognize the immenseness of my ignorance. How well can I know the heart of any person and how well can I know the depth of their understanding or even their potential to understand and apply the teachings of Jesus the Christ? How well do I know myself in these matters? This leads me to wonder, how well equipped am I to teach others, what is my responsibility to teach, what should I be teaching, and how should I teach it?

In all faiths of the world, there are some common truths. Surely this is no accident. Coincidence is often evidence of God’s presence in my mind. How can we acknowledge a God of unfathomable wisdom and yet seek to limit that same God’s power to present The Way to people in the cultural context that would make sense to their/our tiny minds? I propose it would serve us all best in preserving the good of humanity to respect those common truths. Further who am I or you but a peer to all others of which God is the Creator? Who am I to judge the work of the Master? The Bible instructs us only to judge those of our believing community and even there to do so through a construct of law and justice (link). Further we should bear in mind that no matter how inspired the Word, God did not write it by His own hand and it has been translated in multiple ways. Therefore we should look to the traditions of the Church for guidance as well.

In all matters of serious moral judgment, the original Church taught (to summarize from the Catechism of The Roman Catholic Church, link) that we should seek wise counsel (from one or more persons well-versed in Biblical languages and culture, literary interpretation, Scriptural study, etc) and examine an issue from all sides and in every intellectual field (historical, philosophical, social, psychological, theological, scientific,etc). God gave us brains and the collective gifts of humanity to USE. Then we should pray long and thoroughly (most especially that God’s will be done and with an open ear to the echoed answer of the Spirit from at least 2 entirely different sources lest we be deceived in our haste). Finally, we are obligated to act in accord with OUR conscience even if our actions would be in conflict with “official teachings” because ultimately we are responsible for our own salvation (link). On the topic of evangelizing, this has been an ongoing process for me.

I’d like to share some seemingly disconnected but relevant truths revealed to me in prayer, study, and conversation with counsel on the topic at hand. Love and hate cannot coexist. Temptation does not foreshadow sin; it merely warns of it’s potential presence. A Jewish philosopher (link) taught the Golden Rule this way, “Do NOT do onto others what you do NOT want done onto you.” In matters of morality, majority does not rule. I cannot consciously hate in word or deed because it conflicts with the Truth of Love.

So, because Christianity makes sense to me and It’s teachings are what my conscience most often leads me to profess and follow, I am bound by my conscience to spread the Good News for my own salvation. But I am committed to letting my “speech” begin with acts of love and then continue, as opportunity allows, by relating the example of Jesus the Christ. I believe that the Truth will make itself known to whomever answers the door. Somebody’s knocking. Will you let Him in?

Dwindling Church?

Jesus is considered by scholars such as Weber ...

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[Note: What I’ve written here is partly in response to another blogger’s thoughts; see the link  just below this post.]

Our growing world challenges us as faith communities to grow with it.  Persons create organizations, religious included, to do together what none of us can do alone. Organizations organize, allowing efficiency and productivity in meeting needs, including spiritual, to prevail. Jesus first organized his disciples about him. He set the example for further organization in the distribution of the loaves. He rarely sent anyone out to preach alone. He gathered people together. He sent his disciples to do the same as they spread the Good News. Organizations serve people by serving the purpose for which the people created them. As our world changes, expanding across the miles, we must learn to clarify our mission and modify measures for living it out.

I’m 39. Social media IS social because social means connecting. Connecting flows in many currents but the common conduit is communication. We must have both a voice, eyes and ears to connect. The only communication entirely lost in the cyber-world is touch, which could be another blog topic entirely. I attend services at as many as four different spiritual communities per week because they each communicate God’s message to me. They each fulfill a different need at different times. I am most disappointed and unfulfilled when I expect more than an organization or person can offer me.

One of the greatest needs I have is to exercise my spiritual gifts. Countless times I’ve told the admins of religious communities, “Here’s what I can do for you. Here are my limitations. How can I give?” The most common answer I receive is…nothing. Eventually, I move on. Recently, I joined a new community. I like to sing. I get sick often. Their answer, “Come sing with us (the choir) now, whenever you want. Sing what you know. Lip-sync the rest. Praise God. Come be WITH us.”

That church‘s population is dwindling in size, but recent statistics show they’re giving more financially per person than most other churches in the area and they run a homeless mission that serves far more than the church’s population. Across the street, I attend services at a different community. It is large and growing in population. It found the resources and faith to embrace multimedia and cyberspace.  It’s giving percentage is small but sheer numbers sustain it. The smaller church could continue as it is, but it recognizes the need for change. It will soon band with others near it to share resources, including staff, collectively.

Both communities will survive for now. BOTH are actually growing, just in different ways. I am quite sure the larger will never shut its doors. I’m equally sure the doors to the smaller one’s heart will never be closed. Its mission will remain the same, while its methods may mold themselves to the modern world in a different and ever-changing way. My questions are these: How will each of us as co-creators, having been given choice, mold and remold ourselves to live our personal missions as Christ‘s followers in the modern world? How much am I willing to change in order to grow? By what means will I be so moved in the Spirit that I am joyfully able to proclaim the Good News? Am I ready to thrive? Am I even surviving? Make me a channel of Your peace, O Lord. God made us to love and be loved. How am I loved? How am I loving? Love your neighbor…

“A Painful Experience” at the OpenPath blog

 

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People Get Ready

Michelangelo's The Last Judgement, Vatican City

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The song below nicely sums up some readings I’d like to reflect on today…

People Get Ready, Jesus Is Coming
by Crystal Lewis

Lord I’m ready. Now I’m waiting for your triumphant return. You’re coming soon. This world has nothing for me. I find my peace and joy solely in you. Only in you, I want the world to see that you’re alive and living well in me. Let me be a part of the harvest for the days are few. He’s coming soon. Those who do not know, they will hear, “Depart, I knew you not.” For my friends, you see, there will be a day when we’ll be counted, so know him well.

So people, get ready. Jesus is coming. Soon we’ll be going home.
People get ready. Jesus is coming to take from the world his own.

There will be a day when we will be divided right and left for those who know him and those that do not know. Those who know him well, will meet with him in the air, Hallelujah, God is with us…

Date Lectionary Readings [1st, RP, ( 2nd), A*, G]
S 11/28 1^ Is 2:1-5, Ps 122:1-9, (Rom 13:11-14), Ps 85:8, Ma 24:37-44

Summation of the Readings for 11/28/10
The 1st Reading from Isaiah tells us about his vision concerning Judah and Jerusalem. The previous passage describes Zion as the Messianic Capital and the passage after focuses on judgment against idols. The 2nd Reading from Romans concerns the duty of a Christian to obey authority and to recognize that love fulfills the law. The passage before describes a Christian’s duty to live and die for Christ, while the one following tells Christians it is our duty to exercise patience and self-denial. The Gospel Reading reminds us that we do not know when Jesus will return. Of course, a specific relevant message for us today beyond these basic topics is contained within the readings.

Reflection
The 1st Reading also tells us that at the Second Coming, people will come to be instructed in the Way of the Lord, some people will be taken from the world, the Lord will judge and impose punishments, and nations then will be at peace. Isaiah concludes by telling the people to “come walk in the Way of the Lord.” Why? If people are wanting to be instructed in the Way, we must realize that our actions speak louder than words. If someone else is looking to me for the Way to salvation, I don’t want to let them or God down.

In the Roman’s passage, we are told to “wake up” because “salvation is nearer than when you first believed.” Further, we are reminded to “conduct ourselves as if all can see.” Whose watching? Anyone who is looking to learn the Way of the Lord might see what we do. Even when all might not see, some see. Again, shouldn’t we take the responsibility seriously if someone’s salvation might depend on us? Further, even if no person sees, God sees. If we claim to be people of the Light, we better be walking in the Light, in the Way. When the Lord comes again, He will leave those walking in the dark, those focused on desires of the flesh, to dwell in darkness. We have a choice now. We will not then. Choose the Light and now, before it’s too late.

The Gospel of Matthew reading tells us we don’t know when the Lord will return anymore than people knew when the Great Flood was coming. No doubt, we realize what a disaster missing the boat then was. I don’t want to miss the boat. The author goes on to say, hey, stay awake as if a thief might be coming. We might be a bit resistant to thinking of the Lord as a thief, but the simile sure catches our attention. We certainly should care more about losing our opportunity to live eternally in the Light than losing anything of this world. Further, if half will be taken presumably to the Heavenly Kingdom and 1/2 will be left behind as it says in the reading, it makes sense in context that those who are ready – those who are walking in the Way of the Lord – will be the ones taken up. If Satan is going to reign, I don’t want to be here. Do you?

To Contemplate
How do your personal thoughts of sin affect you and those around you?
Why might the Lord judge you as “not ready”?
When do you examine your conscience?
Where do you imagine the Lord will first make His return known?
What will you do to stay awake and ready yourself?
Who brings out the best in you?

Prayer of Devotion
Lord of Heaven and Earth, King of Kings,
each person formed in God’s image has the potential to be as beautiful as You;
thank you for showing us how by your example.
As I move forward from this moment, help me to put forth the effort to be more mindful of my thoughts and actions, more willing to make amends and more able to recognize how best to proceed in the Way, yielding to God’s will.
“Lord make me an instrument of Your Peace.”
Let it be, O Gracious Lord.

If you have enjoyed this, my PEOPLE GET READY post, (which alludes to the image of the Second Coming of Jesus the Christ as a thief in the night for whom we should be awake and awaiting) or if you like poetry, the following link may be of interest…
On One Thief I Wait (on Poemhunter.com)

A Word About the Word: Advent

Detail - Glory of the New Born Christ in prese...

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A deeper understanding of anything can begin with a thorough definition.  The word advent has its origins in the Latin adventus, meaning “coming”. Dictionaries generally agree upon the modern definition as “the coming, approach or arrival into place, view or being – especially of an extremely important event, change, person, or state”.  Any etymology dictionary will take that a step further to let you know that adventus is the past participle stem of the Latin advenire “arrive, come to,” from ad- “to” + venire “to come”.

I think it is valuable to consider the fullness of this definition. What is the significance of the words “coming, approach or arrival,” of “place, view or being,” of “event, change, person, or state”?  Given its roots, shouldn’t we consider the word advent to at least equally be defined as the “coming to”?  Why is that addition meaningful?  Just the definition of advent gives us ample guidance for devotion to a deeper relationship with the God of our understanding, but especially Jesus the Christ of the Judeo-Christian heritage, as we enter upon and traverse the Advent Season of the Liturgical Calendar.

How often have you struggled with feeling alone, disconnected, apart from?  If not from people, what about in your relationship with a Higher Power, something or someone more powerful and wise than you or humanity as a whole?  Many times, even when we are committed to a faithful existence and exercise our spiritual muscles in religious practices, prayers, or acts of piety, we “know” God loves us, but still feel a sense of distance.  The Christian Bible proclaims , “whenever two or more of you are gathered in My name, I am there.”  Perhaps you lament, “So, what about the rest of the time?”

Our Creator sent Jesus the Christ to us. When Our Lord left this world to dwell at Our Holy Parent’s right hand, He sent the Holy Spirit, the fullness of their love, to be with us. Our Salvation comes to us. Our Comforter comes to us. We don’t have to go looking or begging. Already, because “our bodies are a temple for the Lord”, we are never alone. We take God into all that we do. We make God a part of every choice, even if we do so unconsciously. We can neither hide from God nor is God hidden from us. This implies both a privilege and a responsibility.

The definition doesn’t end there. Advent means also “arrival (to arrive)” from the Latin ad ripam “to the shore,” from ad “to” + ripa “shore”, referring originally to touching ashore after a long voyage. Indeed, we would want to welcome such a weary traveler with pleasantries and all they need. As advent means “approach”, it means “the coming nearer to” from the Latin appropiare “go nearer to,” from the Latin ad- “to” + propiare “come nearer” (the comparative of prope “near”). All these definitions imply concerted and thoughtful effort on the part of the person coming. We can be grateful we are on the receiving end.

While the Spirit dwell within us, Christ the Lord will return to this world to “judge the living and the dead.” An approach is a process and something we can “see” developing. We can prepare. The word arrival defined as “the coming to a position or state of mind” reminds us that as Christ Jesus comes to contemplate and render judgment upon our lives, we might do well to begin such preparation in our minds. Jesus Or Lord will be a new vision, a triumphant king, ready to rule the new kingdom of Heaven on Earth.

If this is to be our Advent, we must watch with new eyes, be open to transformation, and ready to leave the false comforts of our homes. We must recognize and celebrate that, as “approach” figuratively suggests “a means of handling a problem, etc.,” Jesus the Christ is Our Means, Our Answer.  We must welcome the One who will melt our icy hearts and minds to flow with Him, the Living Water.  Our great sin is in forgetting or rejecting that we are bound eternally to God, not being ever mindful and conscious of our connection.  Christ Jesus has shown us The Way to reconnect, to see again the Truth of our relationship with Our Creator.

The Way is to love as Jesus loved. For in whatever manner we are unloving of others, we are unloving of Jesus the Christ, of Our Creator, Our Lord God, and ultimately of ourselves – we who are “made in the image of God.”  How can we be complete and content if we are at war with ourselves?  It is time for us to “come to,” to wake up to the reality that the only aloneness we must face is that which we create for ourselves by not being ready to greet God face-to-face.

For Contemplation to “Come To” (recover consciousness)
About what have I been in denial?
How have I tried to hide from God?
Why do I resist being in full union with God?
In whose face do I struggle to see Christ?
Where in darkness have I unwittingly taken the Holy Spirit with me?
When will I be ready for Christ’s return?

For Devotion
This simple prayer I offer Lord…
It matters not how small I am; You are My All and I am Yours.
Let my mind and heart be ever open to Your presence
and my hands never closed to Your bidding.
Ever more, let me ask “What is the next right thing?”
Ever more let me hear and see Your answer in the echoes,
the same message from two unique sources,
that I might live the simplicity of Your Love that indwells me
until You, Christ the Lord, come in glory to rule forever more.
Lord, My God, let it be.

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Let Go And Be Free – lyrics

Lords Prayer in Aramaic(Syriac)

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No one knows how grateful I am or how much I want to be

humble and obedient enough to let go and be free.

Crying tears of joy each day, though sorrow you may still see,

I bow before the Lord, My God, in awe on bended knee.

In prayer or ritual, I want to be sincere – not shouting, “Look at me,”

but seeking true serenity in simple community.

No one knows how grateful I am or how much I want to be

humble and obedient enough to let go and be free.

We are unique but raise our voices to sing harmoniously

praises and prayers unified yet distinct in their plea –

How Lord can I be more like you and feel your presence more in me?

How Lord do I find my way and whom I am to be?

No one knows how grateful I am or how much I want to be

humble and obedient enough to let go and be free.

The right path may not be the trail that climbs the highest peek

but it is the one on which you will most readily receive

the love and grace of the Lord who so frequently reaches out to meet

each of us where we are if we’ll trust a Power we cannot see.

No one knows how grateful I am or how much I want to be

humble and obedient enough to let go and be free.

When my life is shrouded in darkness and I

hold on, hoping one day to be free

I need only loosen my grip and discover how

tightly, Lord, You hold fast to me.